Jun 292017

From Arkansas News Online http://www.arkansasonline.com/news/2017/jun/28/ten-commandments-monument-arkansas-capitol-toppled/

Yesterday a man destroyed the Ten Commandments monument that had been installed on the Arkansas Capitol grounds, less than 24 hours after they’d been put up. He appears to be a fervent Christian who believes strongly in the separation of church and state.

I have a complicated set of feelings with destruction of property for political purposes. And my instinct emotion is to cheer this man. Most of this post is scattered thoughts about my intellectual vs emotional reactions to this.

For a long time I didn’t understand why people would riot in their own neighborhoods. Why destroy the infrastructure you rely on? The businesses you patronize, and/or work at? It didn’t make sense. It was wasteful and self-harming. I heard that Riots Are The Language Of The Unheard, but why aren’t they rioting where it would make sense to riot?

Lou Keep provided my answer. That infrastructure is not an economic asset to those subjected to it. It is the tool of the oppressor. The society was functional for its residents, until an outside force came in and imposed order to make the neighborhoods legible to government. While this certainly improves the economic metrics that the government is interested in, it ignores the social destruction that these “improvements” bring. The riots aren’t just empty rage. They are an attempt to purge the controls and “gifts” brought by a power trying to make the area legible to the state apparatus. To revert the area to local control.

Finally, nearly 30 years after the fact, I understood why I loved a key scene of Do The Right Thing. In the middle of a brewing riot, a Korean shop owner screams “I’m black!” at the mob. And they leave him alone. (clip here) It’s a beautiful scene, and still gives me shivers of frissons when I think about it. I was never entirely sure why, until now. It is an affirmation that society can tell the difference between invasion by the state apparatus, and its own members. It will burn out the infection that poisons it, while leaving unharmed those who are a part of it. It is not random violence, it is an entity that protects itself. That is the power of art – to give us that feeling on an emotional level, to impart that knowledge to us beneath the skin without giving us an explicit lecture.

(yes, I know it’s an idealized version of riots, and things don’t always happen this way. It’s still beautiful.)



Property is blood and sweat

Creating anything takes effort and time. Energy that could be used in pursuit of artistic expression, or enjoying social bonds, or myriad other pursuits. Destroying someone’s property is destroying a small part of their life. It may also be destroying a part of their future, if that property is used to enable someone to make a living or continue living (by destroying the car they use to get to work, or torching their house or workplace). I recently had a large amount of money taken from me, money that I could have used to support myself for well over a year, or embark on adventurous new projects with. It sucks.

And I’m very much on the record as being strongly against extra-judicial violence. This post by The Friendly Atheist states in strong words that people should not take the law into their own hands, and we must stick to the civil solutions of court challenges and public speech. Isn’t destruction of property also violence, used to intimidate rather than convince?


Choice of Targets

I get annoyed when attacks on military targets (army bases, warships, etc) are referred to as “Acts of Terrorism.” A military target is a legitimate target in a war. Such attacks are not terrorism, they’re acts of guerrilla warfare. There’s a huge difference. Many of the weapons and tactics that are banned by international agreements (such as chemical weapons and landmines) are banned because they are indiscriminate in their killing. Their use cannot be confined to military targets, and so they are not deemed acceptable tools of war.

Thus, choice of targets matters. It can add a bit more legitimacy to a tactic if its focus is narrow and its target is chosen for strong reasons. In this case, the target was an object that was placed in direct defiance of the constitution. The very document that functions as the foundation of civil life in the United States. It underlays all our laws, at least in theory. An assault on it can be viewed as an assault on all of us, and by attacking an object that undermines it, this man could be said to be working in the interests of protecting civility. His target was specific and well-chosen. And importantly, it was a piece of art that is not vital to anyone’s life, and paid for out of excess funds. This doesn’t excuse that destruction, but it does make it less morally reprehensible. It is a mitigating factor.


Vigilante Justice is the Worst Sort of Justice

That being said, he still went outside the bounds of the law. The law has the power to protect itself, and was in the process of doing so via court challenges brought by the ACLU and others. For random people on the street to decide they have the power to interpret and implement the law themselves, without going through a court, is a recipe for the chaos of all-against-all. Vandalism can’t be excused just because the vandal feels they have a darn good reason for it, this time. There will always be a darn good reason to destroy the stuff of people you disagree with, just this one time.


Principled Opposition

Yet there is something to be said for principled opposition to laws that are unjust. Martin Luther King Jr and his supporters intentionally and publicly violated laws that they thought unjust. They accepted arrest and legal consequences, so that all could see how the law is being used to destroy the lives of good people without justification. They were holding a mirror to society saying “Look at what you have wrought!”

This man did not try to hide his actions. He posted publicly about what he was doing, and why he was doing it. He accepted arrest, and is now awaiting trial. He might not have been right in his actions, but he has the courage of his convictions. I admire this. I also consider this to be mitigating circumstances in his favor.

(Yes, I would have admired the Richard-Spencer-Puncher somewhat if he’d stayed at the scene of his assault and accepted arrest and trial for his actions. And no, this doesn’t excuse violence. I still think people shouldn’t be punched. Assassinations are still repugnant, even when done in broad daylight and without attempt to flee. Suicide bombers certainly face the consequences of their actions rather than trying to dodge them. But it does say something if someone is willing to stand by their act of vandalism, and defend it, and take the punishment for what they’ve done.)


Corruption in the System

I believe much of the debate comes down to “What Can Be Done When The System Is Corrupt?” Extra-judicial action is what people fall back on when they have no faith that the system will fairly enforce the laws, or that the laws themselves are unjust. As far as I can see, the system is still strongly against any sort of ethnic cleansing. On the other hand, the system has demonstrated that is has some severe weakness in defending itself from encroachment by the majority religion. After all, the Ten Commandments monument was placed with the local state’s approval, and it is outside parties that are in the process of defending the US Constitution that the state claims to support.


Alexander’s Principle

Alexander’s Principle states that one should never destroy the tools that society uses to correct errors. Doing so locks you into the errors of the past, without the ability to change them as our ethical systems or knowledge improves. Freedom of speech is a very strong tool used to correct errors. You cannot change what you cannot criticize. So using violence to silence others violates Alexander’s Principle. Destroying the Ten Commandments monument, while certainly uncivil, doesn’t attack the tools we use to correct systemic errors. As far as I can see.



While not in support of vandalism or rioting generally, I can understand how they are at times useful as tactics. I don’t think this man’s destruction of the Ten Commandments will achieve his goals. It’s more likely to anger the majority that doesn’t care about that part of the constitution. However, he’s attempting to fight for important principles, against a system that is unwilling to support those principles. He did so in a narrowly targeted manner, openly and in acceptance of the consequences, via a symbolic attack that I believe doesn’t violate Alexander’s Principle. He didn’t harm anyone’s person or personal property, and the target of his destruction isn’t vital for anyone’s way of life.

All in all, I find myself admiring this crazy bastard, even if I think he would have been much better off donating his car to the ACLU rather than wrecking it against a stone monument. I hope this sort of thing doesn’t repeat itself, though. And I’m not firmly set on these opinions, and very open to having my mind changed. :)

  10 Responses to “Fight The Power?”

  1. I would have preferred that not to happen because I think that it reduces the likeliness of that Bafomet statue being erected.


    And I just think it’s a cool project, to point out that there is freedom of religion in the US and that one religion shouldn’t have any privileges that other religions don’t have.

    • I also donated to the Baphomet statue, I absolutely love it! :) It is a great tool for demonstrating why separation of church and state is desirable.

      If someone drove into the Baphomet statue, I think I’d be tickled pink by that. It would mean (more) press coverage, and might help enliven the discussion. I’m not sure how this’ll effect the likelihood of it being erected.

  2. I have never heard of the Alexander Principle before and I can’t find much from Googling; did you name it after Scott, or is it related to the Alexander Technique, or what?

  3. If millions of people engaged in widespread civil disobedience in order to achieve a separation of church and state I believe they would have a decent chance of affecting change. Removing the connection would give society a tool to improve itself. I don’t know what Alexander’s Principle is or what it says about obtaining new tools to improve society but I would be willing to bet that it is in favour of newer better shinier more efficient tools. You love new Tools to improve the world and so it should follow that you would admire the people labouring to bring about those tools.

    I read the SSC post about donating 10% and social activism being not so useful and so I can understand your comment about donating the car but I would like to raise a counter-point to that too.

    Imagine that there was no social activism. Would gay rights have improved? Would women have gotten the vote? Would India have ceased being a colony of England? Donating what amount of money to whom would have brought about those changes? Donating money might be an effective way of obtaining progress towards many goals but social change comes from social activism. You cannot easily measure the good social change but you can attribute a lot of human rights improvements to social activism. I cannot measure the good done by smashing that car but I think if it helps to bring about the separation of church and state then it was worth it. Idk how to put a dollar value on separation of church and state since I am no Utilitarian but I would have predicted that you would have valued such an occurence highly.

    • There are many forms of social activism, not all of them destructive. For example, the ACLU could use money to help in their attempt to get the monument removed via the legal system; if they accomplished that I think it would have done more for the separation of church and state than smashing a car into it would have.

      • To date civil rights victories have all come with a large helping of public demonstrations. Some of them have even required wars. All of these movements were seen as too disruptive by the people around while it happened. Can you explain why things are so different now?

        • There are some differences between this and the typical civil rights victory (we already supposedly have separation of church and state; we just forget that sometimes). Given that, I think we gain more by using the court system.

          I also think you overstate the case by saying they were “all” seen as too disruptive at the time, but I am not an expert in the history of social justice and you may be right. But disruption is also not the same as destruction. Perhaps the latter is necessary for progress, but I doubt it, and it should at least be avoided.

          Assuming destruction is necessary, even in this case where I think legal action is more effective, then this is probably a good form of it.

          • Some kind of change will have to happen in the courts in order to get things done. I am not totally sold on the idea that civil disobedience in the form of wrecking this statue is the most effective way of bringing about the change. I think that for the chance of change to be improved then awareness of the issue needs to be widespread and people need some kind of thing to get behind. I guess the US has a lot on its hands right now though.

            I don’t think I am reaching to say that civil rights movements have all been viewed as disruptive. The entire point of civil rights demonstrations is to be disruptive in order to get peoples attention. It might be nice if a politely written letter and thousands of people rioting were treated equally but often people are more likely to react to the latter. Finding someway to force the issue is the game and the issue needs to be going through court certainly.

            The question is will it go through court more quickly (possibly decades quicker) if there is widespread civil disobedience and protest? My guess is yes.

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