Apr 022013
 

mouseI live in a townhome, and share a wall with an unoccupied unit. This puts us at greater risk of pests, and sure enough, a couple weeks ago we heard a mouse in the walls. We have since solved this problem by catching it with a live trap and letting it free in a field a few dozen miles away. This was not my preferred solution, and I feel it was not the most moral one. It was the one that would keep my girlfriend from hating me, which is very important to me, so I went with it. It also made me feel much better than the true moral solution, so it was hard to resist. However the moral solution would have been to use to death trap and/or simply kill it.

In case you aren’t familiar with The Prisoner’s Dilemma, here’s a short summary. Or here is one in comic-strip form.

It’s fairly easy to get people to do things that are to their advantage, and to not do things that harm them. On the other hand, it’s harder to get people to take actions that would lead to better results overall when it harms them personally. I’ve felt for a long time that the primary purpose of morality is to get people to cooperate in Prisoner’s Dilemma-type situations. It’s a big job that requires a multi-pronged approach. We add rewards to cooperating, and we add punishments to defecting. We attempt to instill a desire to cooperate in our fellow humans, so that there will be self-inflicted rewards and punishments for cooperating/defecting (as appropriate). And still we have a hard time even getting basic cooperation on simple issues, like pest-control.

You’d think the warm-fuzzy feelings I get for releasing a furry little mouse wouldn’t compare to the huge disadvantages of living in a city overrun with vermin. It’s nice having walls that aren’t eaten away in the night. I like not having to lock up all my food in glass or metal containers to prevent it from being stolen and soiled. And most importantly, I like not living in a city ravaged by plagues and diseases, constantly worrying for my own health and likely often falling sick.

But I don’t have to bear any of these costs, because I can avoid the cost of feeling bad for killing a mouse simply by shifting that burden on to my neighbor (or in this case, a neighbor of a few dozen miles away). Someone else will be inconvenienced by this mouse, and then they’ll kill it for me. This is an immoral action. In an ideal world I would have someone living with me that would help me keep watch over my immoral impulses and remind me of the right thing to do. Two people together are much stronger than one. But that was not the case this time.

I’m not sure there’s a point to this post. I guess I’m mainly feeling guilty, and I’m confessing to the internet. So I guess morality wasn’t completely impotent, just not effectual enough. /sigh

Feb 282013
 

cheneyI’m sometimes confronted with “How can you think no one should be killed? Aren’t some people so vile that they deserve death?”

So let’s take a Boogie Man – someone who has committed great evil while rejoicing in it, and who will never be held accountable. While the details are certainly debatable, I’ll be using Dick Cheney as my Boogie Man. After 9/11 the American people were united and motivated as never before. The entire world community was behind us, “We Are All Americans” was a common refrain. Cheney squandered this unity and goodwill to throw us into an unnecessary war with an uninvolved third party, resulting in the needless loss of trillions of dollars of wealth and hundreds of thousands of lives. The evil he has done is hard for me to imagine. I realize there are worse people alive right now, but they don’t draw my bile like he does, because they weren’t acting in my name.

He will never be punished, but even if he was, it wouldn’t be enough. Even if he was captured and executed, he would believe that he was being killed by the enemies of patriotism and freedom, and he would feel he was going to a righteous death. Even if he was tortured over many days, he would bear it in the knowledge that it was being done by evil people who despise him for being a true monument of The Good. He would think himself a great martyr.

There is only one acceptable punishment for someone like this. They must be taught what they truly did, in a way that is not currently possible. He must become a good person, and then come to realize the horror he has committed. He has to be so disgusted with the loathsome being he was that he spends tormented centuries trying to do penance, trying to find some way to make up for his actions, knowing that it may never be enough in the face of what he’s done. That is the level of suffering that would be appropriate punishment, not something cheap and tawdry like a hero’s death.

I hope this doesn’t turn out to be literally worse than death (and if it is, I wouldn’t support it). I do not wish hell upon anyone. In time maybe he could find some way to earn redemption, some way to make peace with the monster he was. This punishment would be better all around – the world has lost an evil man and gained a good man, and perhaps he will do a lot of good in the centuries he works for absolution. The only possible downside is that other potential murderers would not be as deterred by this punishment, but that is pure speculation – for all we know they could be deterred quite a bit more.

Sadly, this is not currently possible. But our laws should encapsulate our ideals, not our basest instincts. So no – there should be no death penalty. And anyone who dies in state custody should be cryonically frozen so hopefully in due time they can be revived, corrected, and redeemed.

Jan 312013
 

happy farmI fear the universe runs on TGGP’s “Asskicking Theory of Morality” which states that the moral consideration things get is directly proportional to their ability to kick asses. Which is why animals and children have no moral weight to humans, aside from what allies they can seduce with their cuteness. I don’t WANT that to be the case, for the normal Sci-Fi geek reasons – if we run into a much more powerful species, I’d like for them to respect us not for our ass-kicking ability, but purely because we are also sentient creatures. Especially since I consider it entirely possible that we’ll create a much more powerful form of life within this century.

As such, I feel like a hypocrite if I don’t likewise give moral consideration to weaker species who show signs of sentience. But while sentience is hard to measure, I don’t think most animals qualify. Certainly not chickens and cattle. Unfortunately this isn’t the only problem with eating meat.

Obviously hunting is right out. If you hunt an animal, you’ve just killed a free-acting agent (for very loose definitions of agent) for your own gain without giving it anything in return. You are a parasite of nature. A farmer, on the other hand, has given a lot in return. He’s protect the animal from predators and disease. He’s given it land to live on, and food to eat, and a life much easier than the animals who have to claw and scrabble for life in the wild. And, ultimately, he bred the animal and gave it life – if it wasn’t for the farmer it wouldn’t have existed in the first place. So it’s not nearly so bad, it’s almost a transaction.

Sadly, in practice this isn’t the case. The ideal case is the Disney Family Farm, but in reality most factory farms are torture chambers. An animal is born into torment, tortured their entire lives, and then slaughtered. I’d rather have never existed than to be created solely to be tortured for years and then killed for someone else’s profit. That’s the stuff of Horror Sci Fi.

So for years I’ve kept circling around a conclusion I don’t want to embrace – I should change my eating habits. At the very least buy from better sources. And yet I still haven’t implemented that. I’m still searching for the hack that’ll work on my Elephant. I can see the destination, but not the road.

Jan 292013
 

elephant in crowdOne of the advantages of realizing that you’re riding atop an unwieldy mass of urges is that you can stop blaming yourself for lapses of willpower and start actually fixing the situation. If you know that the elephant you’re riding gets dizzy near ditches and sometimes fall into them, it’s stupid to berate yourself for not being a strong enough driver to keep the elephant on course as you’re skirting the edge of a ditch. The reasonable thing to do is keep the elephant on the other side of the road, away from the damn ditch! There’s absolutely no reason to go riding right up to the edge if you can avoid it.

What does this mean in practice? I love pastries. Sometimes I’ll see them as I’m grocery shopping, and I’ll want to buy some. But I realize that if I buy those donuts… I will eat them. There is no reason for me to go digging that ditch and placing it right in the middle of my kitchen where I can fall into it every time I walk past it. So I keep going and soon they are forgotten.

It is remarkable how much easier and more productive life becomes when you purge your surroundings of all the things that trip you up. In the world of the internet, you no longer need cable to watch a series you like. This means you can get rid of TV entirely and not lose anything you care about – all you’re doing is removing the stream of passive content that distracts you and grabs your elephant’s tail. In fact, most “stuff” people own falls into this category. Generally, you don’t need it. Every belonging has a weight, it has a cost associated with being kept around. It’s taking up square-footage in your house, it makes it harder to find the things you actually need, and it’s using up psychological resources by vying for your attention. Every single item you own should be paying rent to you in utility to justify its costs. If it is not paying rent it needs to be evicted, promptly. Throw it away.

From a recent profile:

“You’ll see I wear only gray or blue suits,” he said. “I’m trying to pare down decisions. I don’t want to make decisions about what I’m eating or wearing. Because I have too many other decisions to make.” He mentioned research that shows the simple act of making decisions degrades one’s ability to make further decisions. It’s why shopping is so exhausting. “You need to focus your decision-making energy. You need to routinize yourself. You can’t be going through the day distracted by trivia.”

Things can be kept for aesthetic value – a nice decoration is providing you utility in joy or status. Don’t let it go crazy, and remember that anything in storage rather than on display is NOT doing this.

When I was single I would move every year. This quickly gets you in the habit of paring down your possessions to what you actually want and need, and it’s less than you probably think. Yes, there’s a tiny chance that item may come in useful some day. Throw it out (or sell it) anyway, and when you need it you can simply GO OUT AND BUY IT AGAIN (or simply rent it!). As long as it’s not insanely expensive you probably saved more in space & psychological costs by not having to store it in those intervening years! If you have a hard time deciding if an item is useful or not, ask yourself when you last used it was. If you can’t remember, it’s likely not worth keeping.

When you have less to trip over you can move more efficiently, and your Elephant will thank you.

Jan 242013
 

doggy swimIt can be fun to talk to your dog. You can ask him things like “what the heck are you barking at the door for?” and know he won’t answer, can’t even understand what you want. It can be frustrating to teach a dog a new trick. You can tell a person “If you push that lever, the tennis ball will launch for you”, but you can’t tell your dog. You have to get him to push it himself with all sorts of bribes and trickery until he understands the relation. And you can’t ever negotiate with the dog for anything, even if he wanted to.

I used to think of myself as an agent, rather than a collection of biological drives. I would ask myself “Why am I so depressed?” or “Why can’t I just do X?” and search my internal mental state for an answer. Even when I thought I got one, it didn’t matter. The vast majority of oneself is a kludge of evolved impulses and reactions. A common metaphor used is that of the Rider on an Elephant. The thinking part of you is a Rider that can guide the Elephant – the rest of you – but you can’t force an Elephant to do a damn thing, and you can’t talk to it and negotiate with it. Trying to reason myself into action was like trying to explain to my dog that pushing that lever would get him a tennis ball. It simply doesn’t work.

But that doesn’t mean you’re helpless. A skilled Rider can get his Elephant to go where he wants. Start treating yourself just as you would treat an irrational animal that has to be tricked and bribed into being useful. The first thing I had to learn to do was realize what things hurt, and stop doing them. It sounds easy, but it can be the damndest thing in the world once you’ve lived with pain for so long that you’ve grown to embrace it. Many of the most moving songs will hurt to listen to. I used to love them and turned them up – now I quickly change away. I’ve found that nostalgia hurts the same way, and now I avoid it whenever I can rather than seeking it out. Cityscapes at night are bad – I avoid driving at night, and I keep my shades drawn and my lights very bright after dark.

None of this makes a bit of sense. There’s no reason those things should hurt, many people enjoy them thoroughly. But you can’t talk to your dog and explain why he shouldn’t jump in the pool. Eventually you can train him to stay by your side, but there’s no point in getting infuriated with the poor dog when you haven’t trained him and let him run free and he dives into the water. At first all you can do is keep him away from the pool. That is step one.

Jan 162013
 

looters-killedCurrently the 2nd Amendment is interpreted by the Supreme Court as guaranteeing a right to self-defense. This is precisely why concealed-carry is protected by the 2nd Amendment, but RPGs are not. There is no need for concealed-carry if you’re arming the populace to stop a tyranny, and there IS a need for RPGs. The protection is exactly backwards.

From the recent overturning of Illinois’ concealed-carry ban:

“We are disinclined to engage in another round of historical analysis to determine whether eighteenth-century America understood the Second Amendment to include a right to bear guns outside the home,” wrote Posner. “The Supreme Court has decided that the amendment confers a right to bear arms for self-defense, which is as important outside the home as inside.”
In 2010, the U.S. Supreme Court made Chicago’s 28-year-old handgun ban unenforceable, ruling that Americans have the right to have guns in their homes for protection.

While there are some people who argue that military-grade weapons should be available to private citizens, and I respect them for their consistency, there aren’t enough of them to bother having that argument at this time.

So let’s grant for a moment that the 2nd amendment is about personal self-defense. This seems like a good right to have. What sort of self-defense requires a fully-automatic rifle with a 30+ round clip? A pistol is more portable for when you’re out in public, and a shotgun or pistol or rifle is more than adequate for any imaginable home-defense scenario. Turns out I had a very limited imagination, because I thought in terms of individual criminals, and not in terms of all of society turning against me.

I was enlighten when a friend shared this video. At the 4:13 mark we are told what defensive use assault rifles have – the 1992 Rodney King Riots in LA. Supposedly a man held back a mob of looters with an assault rifle. These weapons are indeed handy if society has collapsed and a mob has turned on you. The obvious question to ask is – does the protection afforded by these weapons in such scenarios outweigh the harm of having these weapons widely available? Since such scenarios are already incredibly rare I doubt they’re worth the cost in criminal carnage. A few dozen shops being looted every decade is a reasonable price to pay for reducing the incidents of mass-murders.

But there’s a second question that comes up. A much less charitable one – what sort of person imagines they’d get use from this sort of weapon? Who views themselves as surrounded by violent criminals that are held at bay only by his own firepower? Not just opportunistic criminals – those are easily discouraged by a regular rifle or shotgun. This sort of weapon is for holding off a large mob that is determined to kill you. Is this not the hallmark of the racist? One who fears that as soon as the Law is no longer there to protect him all the minorities around him will rise up and consume him? An AK isn’t of much use against a tyrannical government, but it sure can mow down the dark-skinned savages that are rushing your suburban survivalist compound…


EDIT – seems this is not news. Apparently the 2nd amendment was intended to keep the black people in control since the day it was penned. I like our new interpretation better. And in that spirit, I hold it shouldn’t protect assault weapons.

Dec 172012
 

stinger-missileI don’t want to get too involved in the gun-control debate, because I don’t actually know which side I support. Obviously fully-automatic weapons should be banned, as should high-capacity magazines, as the only thing they’re good for is indiscriminate mass carnage. Aside from that, I don’t have a strong degree of confidence in either side’s claims.

I am intensely annoyed by one thing though – the occasional refrain by the pro-gun side that the 2nd Amendment is there to protect the American populace from a government-imposed tyranny. This is complete crap, everyone knows it, and yet it’s still brought up sometimes.

Maybe in the day of muskets and cavalry charges this was true (maybe). But it’s obviously absurd to claim that now. Small-caliber handguns cannot compete with a modern military force in any way. A military force can field tanks, long-range artillery, attack helicopters, and unmanned drones. And (aside from the drones) that’s all ancient technology. To actually resist a military incursion the 2nd Amendment would have to allow private citizens to own heavy ordnance and high-explosives at the minimum. Every successful modern resistance has been supplied and/or supported by a foreign nation.

No one believes that the 2nd Amendment SHOULD allow those things. So it’s not about stopping a domestic tyranny. Stop pretending it is.

Dec 052012
 

There’s a bit of a dust-up on the interwebz – Evolutionary Psychology vs Feminism. The below was originally posted by me on Less Wrong.

If there was a scientific field (Evolutionary Sociology) that declared rationalism is harmful for humanity – that Less Wrong need to be destroyed, long-time readers found and re-educated so they will not be a threat to society, and the pursuit of rationality in general to be shunned or persecuted – I suspect that the vast majority of us would not accept these claims at face value and would look to see if their research was flawed, or their conclusions didn’t follow. And if we found such evidence, we’d probably shout it from the rooftops.

Evo-Psych is, not infrequently, used as a weapon against women.

The case made for these claims is often very bad.

Every hunting man had a gatherer mother; every gathering woman had a hunting father.

This is the problem for the evolutionary psychology of sex differences: for each trait that you want to claim is a product of selection for a behavior that is different between sexes, you have to postulate a Plus that restricts its expression to a single sex.

So, sure, tell me that humans evolved cognitive mechanisms to aid in navigating by landmarks for better fruit and tuber searching, and I might well believe it to be reasonable; now tell me why you think it would only operate in women, and how it would be actively suppressed by genetic mechanisms in men. Then you can tell me why navigating by distance and direction is actively shut off in women. You’re the ones who like purely adaptive explanations: why would there be an advantage to individuals having each only half the suite of potential genetic navigation tools switched on?

If Evo-Psych is used by sexists the same way that Eugenics was used by totalitarians, it will suffer the same stigma and be abandoned for decades the same way. Seeing as this is a self-defense move by a traditionally oppressed group, I don’t blame them. Unless the crap is weeded out quickly the whole field will be disgraced. The victims are currently only pointing out all the crap, they didn’t allow it to get in there in the first place. The gatekeepers need to stop sleeping on the job, rather than trying to defend their prior shoddy performance.

Nov 292012
 

The previous post got me to thinking about my old raiding days. I used to play World of Warcraft. The highest-end content required huge sacrifices of time and a lot of skill to complete, and resulted in rewards of the best weapons and armor available. Every few months this content was made much easier, so that less dedicated players could get those same rewards without nearly as much effort. At first this was met with howls of protest from the elites. Why should the unwashed masses get the same rewards as them for much less effort?

Eventually everyone stopped complaining. Partly because there was no use complaining, if you wanted to keep enjoying the game you simply accepted this and moved on. But also because the elite raiders realized they had gotten something for their efforts – they’d gotten the use of that top-end weaponry for months before anyone else. This gave them an advantage in all things, and it gave them a head start on everyone else when newer, harder dungeons were released.

The cyclical nature of the game really drove something home for everyone who has played it long enough: No gains are permanent. The world is always growing and expanding. Your opponents are evolving. And you must continue to strive and evolve as well, or you will be left behind.

The sexually-strict I spoke of the other day did gain something from their abstinence*. They gained freedom from those consequences while they existed, and the status of virtue to be had while it was offered. They feel, like many people do, that Gains Should Be Permanent. That once a certain amount of effort has been put in and a certain objective has been achieved, they need not struggle anymore. Anyone who’s ever cleaned their home should realize how futile that thinking is. Life is a constant struggle against entropy. You can never rest on your laurels for long. The world changes, and all the accolades and advantages you won in the past helped you for that time. It may have helped you a LOT, and maybe for a LONG time. But eventually that passes, and you must accept falling from the status of the elite, or continue to strive. No living off your Tier 2 Set for the rest of your days.

 


*well, the older ones did anyway. The young ones who have been hobbled by an ancient tradition are rightly bitter about it, but their aiming at the wrong target. Shed the old religion, don’t try to force the world back into the deplorable condition that made that religion adaptive.

Nov 282012
 

Why should sex have any negative consequences? The American College of Obstetricians and Gynecologists put out a statement this week saying the birth control pill should be available over the counter. If anyone actually began the process of making this possible you know there’d be an outcry by the same assholes who opposed the HPV vaccine, and attacked Sandra Fluke for stating that employers shouldn’t strip women’s health from their insurance options. There is a school of thought among certain groups that sex should be as awful as possible. In particular, it should be absolutely terrible for women. Men generally get off without many consequences.

Why is that? In general it’s considered a good thing when negative consequences are avoided. No one complains that seatbelts make driving too safe or that anesthetics make surgery too painless. There’s the religious argument (“god says sex is bad, so we should make sure no one wants to have it”), but that doesn’t pass the smell test because people regularly ignore all kinds of religious prohibitions if they’re inconvenient.

I wish I’d kept it around, but I recall an article exploring the backlash against “easy” environmentalism by long-term environmentalists. Those who’d been making sacrifices and putting in lots of extra effort for years to reduce their environmental impact. New technologies and policies (such as un-sorted recycling pick-up, concurrent with trash pickup) were making environmentalism much easier. The old guard weren’t just boasting about how tough they’d had it back in the old days… some of them were actually opposed to these changes – despite the fact that the new ease of compliance greatly boosted participation and was much better for the environment. They viewed their efforts as virtuous, and the amount of work they put into saving the planet corresponded to their virtue. When the new upstarts joined in they were able to claim as much impact without putting in nearly the same amount of work – they were laying claim to virtue which they hadn’t earned, and that was offensive. The environmentalism had ceased to be about consequences and had become about identity.

I suspect this hatred of all things sexual may have a similar root. The people raising such a ruckus are those who were unable to enjoy sex. Perhaps they were born too early to enjoy many of the modern advances in the area, or they were raised in an environment which shamed them and deprived them of a sexual outlet. They took solace in the fact that they could avoid many of the negative consequences that used to be associated with sex, and prided themselves on the consolidation prize of being known as “virtuous”. Now they see people able to enjoy sex without risking their health and autonomy, and they sense that society no longer allows them to declare themselves superior – and they feel that they have been robbed. Something has been stripped from them, and their previous deprivation was for naught.

Rather than be happy that old monsters have been slain and that people no longer have to live in fear of them, they wish to return to the days were overall suffering was greater, but their personal position relative to the rest was higher. That is one example of evil. It is something we must overcome if we wish to continue to grow as a species.